Tag Archives: Medieval

The Space-Fyrd: Crowd-Funding Civilian Space Travel

Yesterday, I read an article in which Elon Musk proposed a plan to build a sustainable colony on Mars. The initial goal is to transport 80,000 colonists, each paying $500,000, who would establish a sustainable population and fund the estimated $40 billion price tag for the project.

I am very supportive of civilian space efforts. The real will to be innovative and adventurous in thinking about the future of humans in space seems to have faded from the government institutions who have been the dominant force in this area. I too believe that the next substantial leap will come from civilian efforts.

What concerns me is that, in these early efforts where the funding is more crucial than finding willing colonists (which wouldn’t be difficult at all), off-world travel and settlement will run the risk of becoming the domain of the wealthy rather than of the suitable. There are many individuals who possess skills and aptitudes that would be invaluable on a Martian colony, but who could never hope to scrape together the half-million-dollar fee to put them to use.

How do we make sure that those with the ‘right stuff’ make it up there rather than just those who can afford it?

The Anglo-Saxons, odd as it may seem, may have something to contribute to this question. At the heart of Anglo-Saxon military organisation was the fyrd, the citizen militia raised from the populace to serve as the bulk of the infantry. To supply troops for the fyrd, the kingdom was divided up in to districts, each of which provided a certain number of suitably-equipped, able-bodied men. The best military equipment, as it is still today, was prohibitively expensive. Thus, those sent to the fyrd were frequently those wealthy enough to afford the kit.

However, allowances were made for when those individuals either could not serve, or did not wish to. The district could pool resources to equip others for service, which gave people the option of sending the capable fighters as opposed to just those who could afford to purchase the equipment.

Imagine if we did the same for our astronauts.

Crowd-funding the cost of transport into space would not only allow those with the necessary skills of a future Martian to achieve their potential despite a hefty price tag, but would also allow for astronauts and colonists to come from diverse origins, preventing the human population in space from becoming dangerously homogeneous in any number of ways.

This could be done now, with the structures we already have in place. Someone could make a good case on Kickstarter for their place on that first vessel to Mars and raise the 500k. But, if aspirations towards greater civilian-government collaboration towards these ends are achieved, this system could be formalised on a national or global scale. We could ensure, as the human presence in space grows, that our off-world brethren display the same wondrous variety as those of us on Earth.

 

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Fictional States: Understanding Real Political Boundaries

Certain nation-states, functionally speaking, do not actually exist. This has been argued with respect to former colonial territories or former Soviet states, whose modern political boundaries rarely reflect the cultural/ethnic/tribal boundaries that existed previously. The Western nations have yet to be examined in this light, but there is every reason to do so.

The idea of the ‘nation-state’ is rather a new one, perhaps a few hundred years old at most. Previously, Europe was divided into duchies, counties, and other feudal holdings, most (but not all) of which tipped their hat to a monarch. Even if the king was said to have ruled a kingdom, frequently it was these regional structures that did the legwork. To a farmer living in Northern France in the 14th century, the actions of the Duke of Brittany mattered far more in day-to-day life than those of the King of France.

Some peoples made the transition to nation-state better than others. William the Conqueror laid a fairly solid groundwork for a unified England/Britain, and France has its Revolutions and Napoleon to thank for its strong national identity. But notice that both of these ‘unifications’ were enforced, William by conquest and Napoleon by an active campaign of stomping out regional differences (local French dialects were actively suppressed under his rule). This suggests that something extraordinary needs to take place to unite nation-sized populations under a single banner. Left to their own devices, people will happily stick with local or regional governments.

Take, for example, Italy. This ‘nation’ was only created about 150 years ago. The struggle for Italian unification was not a grass-roots movement, but rather a series of attempts by the power brokers of the many duchies and city-states to join up the peninsula, each wanting a go at unifying Italy under them. Yet the regional identities continue to run deep. One rarely meets an Italian, although there are plenty of Milanese, Romans, Sicilians, or Neapolitans. Italy, quipped Austrian diplomat Klemens von Metternic in the 19th century, is ‘a geographic expression.’ Thus when we hear the Italian Deputy Prime Minister talking about a split between Northern and Southern Italy, it is not hard to imagine such an arrangement working out fairly well when we remember that, for centuries, the Duchy of Milan and the Republics of Venice, Florence, and Genoa ran just fine on their own while the Pope and the King of Naples ruled much of the south.

Belgium remains the unexpected poster-child of this phenomenon. It was ‘founded’ in the 1830s after a popular revolt resulted in five of the seventeen provinces of the Low Countries, composed of both French and Dutch/Flemish-speaking peoples, were grouped together and given by the Congress of Vienna (literally created to re-draw the boundaries in Europe after Napoleon) to the first King of the Belgians, Leopold I. These regions, once duchies and counties and now Belgian provinces, still exist, flags and all, within the greater fabric of Belgium. Consequently, these local identities are rock solid, dating back to the Middle Ages and earlier. Thus when Belgium became the ‘world’s most boring anarchy’ earlier last year, it was these local levels that allowed the country to continue to function on the local level such that people on the ground feel little, if anything, of the lack of federal government at the top. I repeat: Belgium does not have a functioning centralized government, but the local and regional governments, divided along linguistic and cultural lines that pre-date Belgium itself, have allowed life to continue there with almost no disruption.

But even the US could be so examined. When factoring in the past of these former colonies and territories, where groups were forced to go it alone in a hostile environment far from established centres of power, is it so hard to imagine a New England Confederation, a Free City of San Francisco, or a Second Republic of Texas emerging from an impotent United States?

This viewpoint can also be applied to supra-state bodies. We can find earlier success stories from such organisations as the Hanseatic League, the international mercantile collective of the major cities along the coast of Northern Europe and the Baltic. As an economic powerhouse in Europe from the 13th to the 17th centuries, the past decade has seen attempts to revive this economic alliance as a regionalized alternative to the EEA.

On the flipside of the coin, we can see precedents for the difficulties of the EU in the ultimately unsuccessful Pax Dei movement which attempted to unify and quell disputes within medieval ‘Christendom’. Inter-European warfare continued, and the idea of ‘Christendom’ only served to polarize Europe against the Muslim East during the Crusades. While direct parallels cannot be drawn, this latter point should be kept in mind with respect to the current climate of Western/Muslim relations. In both of the above instances we see people returning to older loyalties where new ones are proving inadequate, in the case of the latter, to our peril.

The lesson here is simple: examining the pre-nation-state boundaries and allegiances of countries, both cultural and political, will provide valuable insights into a) the lines along which things will fracture if the nation itself begins to decay and b) the ‘banners’ that people will flock to should the nation-state fail to provide support.

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A Defence of Feudalism

Do not adjust your sets. You’ve read that right. I plan on getting into further detail about this at some future point, but for now here’s some basic thoughts.

Even when you factor in my perhaps inherent bias as a Medievalist, the more I think about the basics of Feudalism, the more I find myself concluding that it can be regarded the same way as many other forms of government.

Namely: When it functions the way it is supposed to, it is quite workable. The trouble comes when it doesn’t.

When you boil it down, Feudalism is essentially a reciprocal arrangement between specialists for mutual benefit. Let’s use the medieval model just for a case study. The ‘lord’ specializes in war and administration. What he needs is abundant time and resources. This allows for his extensive training in personal combat, leading others in combat, implementing effective defensive infrastructure, economics, and governance to name a few. None of these are quick to acquire or cheap if they’re being done right. Consequently, there’s not a lot of time for growing food and other such necessaries. The lord may govern the land, but he is not always able to live off of it.

The ‘peasant’  possesses specialist knowledge in agriculture and certain other crafts; tending to the land and surviving off of it. What they lack is the ability to defend themselves against anything significant. Small scale raids can potentially be dealt with within the village, and this is basically where militias come from. But anything larger, and the peasant simply doesn’t have the skills or resources to put up much of a fight. The Battle of Visby in 1361 is a good example of what happens when peasants go up against a substantial military force.

So a symbiosis is reached. The ‘peasants’ agree to tend the land and provide a share of their products for the ‘lord’ in exchange for his protection and governance of the territory. Both have skills the other requires, and providing both sides hold up their ends of the bargain without ‘taking the piss’, things work out alright.

I have to think that there were more cases of this working than those of oppressive lords sucking the peasantry dry while they cower in fear. The trouble, as with all things, is that the bad cases tend to be ‘louder’ in the historical narrative than the normal, functioning ones. We hear more about greedy and corrupt barons than the lord of the manor that acted justly and was generally respected by his people. More research is required before I can make any substantial claims to this, but I still think it’s a strong hypothesis.

Let me make this clear: I am suggesting that this may be a workable form of government in some circumstances, not the one type that will suit all circumstances. I think we’re getting beyond the ‘one government fits all’ view these days, and if we haven’t, we’d best start to.

I’m hoping that this will manifest in a more fleshed-out form in the book of essays. In the meantime, let’s chat about it, shall we?

 

 

 

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